“The revolution that the world is waiting for,” was Flossie’s opinion, “is the providing of every man and woman with a hundred and fifty a year. Then we shall all be able to afford to be noble and high-minded. As it is, nine-tenths of the contemptible things we do comes from the necessity of our having to earn our living. A hundred and fifty a year would deliver us from evil.” “You mean it?” said Flossie. “Of course you will go on seeing him—visiting them, and all that. But you won’t go gadding about, so that people can talk?”!

They had risen. Joan folded her hands. “Thank you for your scolding, ma’am,” she said. “Shall I write out a hundred lines of Greek? Or do you think it will be sufficient if I promise never to do it again?” It did not suggest any overwhelming impatience. “Yes,” she answered. “In case you haven’t married yourself, and forgotten all about me.”

“The Editor insisted upon it,” she explained. “It was worth it for the opportunity it gives me. I preach every Sunday to a congregation of over a million souls. It’s better than being a Bishop. Besides,” she added, “the men are just as bad. You see their silly faces everywhere.” She forced a laugh. “Why shouldn’t it come true?” she asked. “Oh, we can all persuade ourselves that we are the Heaven-ordained dictator of the human race,” he answered. “Love of power is at the bottom of it. Why do our Rockefellers and our Carnegies condemn themselves to the existence of galley slaves, ruining their digestions so that they never can enjoy a square meal. It isn’t the money; it’s the trouble of their lives how to get rid of that. It is the notoriety, the power that they are out for. In Carleton’s case, it is to feel himself the power behind the throne; to know that he can make and unmake statesmen; has the keys of peace and war in his pocket; is able to exclaim: Public opinion? It is I.”